Easter for Neanderthals

Neanderthal burial ceremony
(portrayal)

Reading science fiction will do it to you -- lure you into thinking outside whatever comfortable box you habitually curl up in.  I'm nearing the conclusion of Children of the Mind, the fourth volume in a series by Orson Scott Card, the series that began with Ender's Game.  Mr. Card's interests are extremely broad, and his series delves into -- among many other topics -- microbiology and comparative religion.

But my sci fi reading merely predisposed me to worry about the topic I want to discuss.  The actual trigger was today's MSNBC article discussing gene sequencing performed on the oldest DNA so far discovered -- DNA from well-preserved bones believed to be 400,000 years old.  Analysis of the DNA showed that the bones, discovered in northern Spain in an area well-frequented at one time by Neanderthal populations, were actually more closely related to a pre-human population whose fossil remains were recently uncovered in Siberia.  The MSNBC article discusses the possible implications for the ancestral relationship between "modern" humans, Neanderthals, and other species or subspecies that roamed about Europe and Asia during the past 600,000 years or so.

The discussion was interesting, but what it triggered in my own mind were the theological implications.  Neanderthals themselves were not stupid, and presumably the populations with DNA more closely related to our own were also, like the Neanderthals, tool-makers, artists, users of oral language, and (probably) practitioners of primitive religious rites. Modern man (e.g., Cro Magnon) may or may not have interbred with Neanderthals -- no conclusive evidence is yet available.  What -- to put it bluntly -- is the Christian position on the Neanderthal question?  Did they have souls?  Were they subject to divine judgment?  Will Cro Magnons and Neanderthals, and the early hominids related to them, consort together with us in Heaven?

Putting my trust in Yahoo, whose mighty search engine never fails me, I did a quick search.  I was fairly sure that none of the major churches had developed any definitive doctrine on the subject, but I wanted to test the winds of serious theological discussion.  I was sorely disappointed.  I found a lot of message boards that discussed the issue as a joke, or declared with dogmatic certainty that Neanderthals, if they had even ever existed, existed before Adam and Eve were created, and so were just another form of chimpanzee.

And there are Catholic forums, where you might expect to find some theological analysis, but these forums merely raised the question, allowing equally unqualified laymen to speculate with answers.  The typical response:  Wow, that's a good question!

Likewise, this post proposes no solution to the question, because no one appears to have given it serious consideration.  Or, perhaps wisely, serious theological discussion may have been deferred until we have more scientific data to work with.  For a Christian, the fate of Neanderthal souls is irrelevant to his own life and salvation, I suppose.  But, like the fate of those millions of fully human individuals who lived before Christ's birth, it does perhaps affect how he views the nature of God and his religion. (Or, perhaps, conversely.)

For a Calvinist, I doubt that the question poses much of a problem.  Humanity is such a mess that it's wonderful that God predestined a few of us (Calvinists) for Heaven, just to show that he's a good guy at heart, leaving the rest of us to the horrors that we so richly deserve.  On the other hand, for those Christians who believe that Christ's sacrifice redeemed all of mankind, including those born too early to accept explicitly his redemption, the answer is easier: If, in fact, Neanderthals had souls capable of choosing between right and wrong, the possibility of redemption was provided to them retroactively, and will depend on the nature of their lives and their willingness to worship God in whatever form he appeared to their level of civilization.

Those represent two extremes, perhaps, on the "Neanderthal in Heaven" continuum.  Obviously, theological speculation on such a subject would be grossly speculative.  Nevertheless, it would be interesting to read serious discussion of the issue by theologians who are considered well-qualified by the branch or denomination of Christianity to which they belong.

If no theologians want to discuss the subject, I'm confident that Orson Scott Card would be willing to write science fiction taking it on.  He would suggest solutions that are intelligent, moving, satisfying -- but perhaps not wholly orthodox.